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5:41
۞ يا ايها الرسول لا يحزنك الذين يسارعون في الكفر من الذين قالوا امنا بافواههم ولم تومن قلوبهم ومن الذين هادوا سماعون للكذب سماعون لقوم اخرين لم ياتوك يحرفون الكلم من بعد مواضعه يقولون ان اوتيتم هاذا فخذوه وان لم توتوه فاحذروا ومن يرد الله فتنته فلن تملك له من الله شييا اولايك الذين لم يرد الله ان يطهر قلوبهم لهم في الدنيا خزي ولهم في الاخرة عذاب عظيم ٤١
۞ يَـٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَـٰرِعُونَ فِى ٱلْكُفْرِ مِنَ ٱلَّذِينَ قَالُوٓا۟ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ ٱلَّذِينَ هَادُوا۟ ۛ سَمَّـٰعُونَ لِلْكَذِبِ سَمَّـٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَـٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَٱحْذَرُوا۟ ۚ وَمَن يُرِدِ ٱللَّهُ فِتْنَتَهُۥ فَلَن تَمْلِكَ لَهُۥ مِنَ ٱللَّهِ شَيْـًٔا ۚ أُو۟لَـٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌۭ ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌۭ ٤١
۞ يَٰٓأَيُّهَا
ٱلرَّسُولُ
لَا
يَحۡزُنكَ
ٱلَّذِينَ
يُسَٰرِعُونَ
فِي
ٱلۡكُفۡرِ
مِنَ
ٱلَّذِينَ
قَالُوٓاْ
ءَامَنَّا
بِأَفۡوَٰهِهِمۡ
وَلَمۡ
تُؤۡمِن
قُلُوبُهُمۡۛ
وَمِنَ
ٱلَّذِينَ
هَادُواْۛ
سَمَّٰعُونَ
لِلۡكَذِبِ
سَمَّٰعُونَ
لِقَوۡمٍ
ءَاخَرِينَ
لَمۡ
يَأۡتُوكَۖ
يُحَرِّفُونَ
ٱلۡكَلِمَ
مِنۢ
بَعۡدِ
مَوَاضِعِهِۦۖ
يَقُولُونَ
إِنۡ
أُوتِيتُمۡ
هَٰذَا
فَخُذُوهُ
وَإِن
لَّمۡ
تُؤۡتَوۡهُ
فَٱحۡذَرُواْۚ
وَمَن
يُرِدِ
ٱللَّهُ
فِتۡنَتَهُۥ
فَلَن
تَمۡلِكَ
لَهُۥ
مِنَ
ٱللَّهِ
شَيۡـًٔاۚ
أُوْلَٰٓئِكَ
ٱلَّذِينَ
لَمۡ
يُرِدِ
ٱللَّهُ
أَن
يُطَهِّرَ
قُلُوبَهُمۡۚ
لَهُمۡ
فِي
ٱلدُّنۡيَا
خِزۡيٞۖ
وَلَهُمۡ
فِي
ٱلۡأٓخِرَةِ
عَذَابٌ
عَظِيمٞ
٤١
使者啊! 那些口称信道,而内心不信的人,和原奉犹太教的人,他们中都有争先叛道的人,你不要为他们的叛道而忧愁。(他们)是为造谣而倾听(你的言论)的,是替别的民众而探听(消息)的,那些民众,没有来看你,他们篡改经文,他们说:如果给你们这个(判决),你们就可以接受;如果不给你们这个,就慎勿接受。真主要惩罚谁,你绝不能为谁干涉真主一丝毫。这等人,真主不欲洗涤他们的心;他们在今世要受凌辱,在后世要受重大的刑罚。
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答案
基拉特
圣训

Within Madinah there were two kinds of people who opposed the Islamic mission—one the hypocrites and the other the Jews. The hypocrites, feeling that the real Islamic mission was harmful to their interests and purposes, merely put on a show of having adopted Islam. The Jews for their part, occupying as they did the thrones of the representatives of religion, felt that the Islamic mission was pulling them down from their elevated positions. Both these types of people considered the true Islamic mission to be their common enemy. Therefore, they joined hands in running a campaign against Islam. The more prominent of them, considering it beneath their dignity to attend meetings held by the Prophet Muhammad, stayed away from them, but their inferiors were set the task of hearing him and conveying the happenings to their leaders. These people used then to invest them with wrong meanings in order to defame him and his mission. Their arrogance had made them so brazen that they did not hesitate to take God’s message out of its proper context and draw from it inferences which suited their interests. Such are those who do not bow to God and His Prophet, their attitude being to accept only whatever suits their interests. This is the most disturbing trend for a man. Those who give preference to their vested interests and personal considerations over the Truth, who want to see themselves in high positions at any cost, who devise destructive plots to suppress the Truth — to the point of distorting God’s message to justify their action — develop a mentality which blocks their capacity to accept the Truth. They desert God, so God deserts them. Such people, being deprived of God’s guidance, remain enmeshed in falsehood, until they reach the world of the Fire. The servant of God, who has arisen with the message of God’s true religion, should not become discouraged by opposition. The activities of opponents are not actually against the missionary but against God, and can therefore never be successful. What God requires from missionary activity is that people should be made fully aware of the real facts. And this task is certainly fulfilled with God’s assistance.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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