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5:65
ولو ان اهل الكتاب امنوا واتقوا لكفرنا عنهم سيياتهم ولادخلناهم جنات النعيم ٦٥
وَلَوْ أَنَّ أَهْلَ ٱلْكِتَـٰبِ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَكَفَّرْنَا عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأَدْخَلْنَـٰهُمْ جَنَّـٰتِ ٱلنَّعِيمِ ٦٥
وَلَوۡ
أَنَّ
أَهۡلَ
ٱلۡكِتَٰبِ
ءَامَنُواْ
وَٱتَّقَوۡاْ
لَكَفَّرۡنَا
عَنۡهُمۡ
سَيِّـَٔاتِهِمۡ
وَلَأَدۡخَلۡنَٰهُمۡ
جَنَّٰتِ
ٱلنَّعِيمِ
٦٥
假若信奉天经的人信道而且敬畏,我必勾销他们的罪恶,我必使他们入恩泽的乐园。
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5:65至5:66节的经注

The root cause of all waywardness is man’s reckless bravado. But once a man fears God, he immediately understands the power emanating from Him and his bravado vanishes. His fear of God immediately makes him grasp what is God’s will, and he there and then accepts it. All impure impulses are thus driven out. When a man makes himself wholly attentive to God, he thereby becomes entitled to God’s attention. That is, God washes away all his human weaknesses and, after his death, He lodges him in the flourishing gardens of paradise. It is man’s psychological weaknesses which are the evils preventing him from advancing on the way towards paradise, but with the help of God, one can overcome such weaknesses and ultimately reach the goal of eternal bliss. Whenever the call for Truth goes out, those who enjoy positions of prominence in the prevailing system feel perturbed. They fear that by complying with it, their economic interests and high positions will be jeopardized. But, such an attitude is only the result of their narrow-mindedness. Such people forget that what they are faced with, and which they fear, has appeared only to test their entitlement to God’s blessings: the decision about their worthiness to receive His blessings will depend not on their self-centred devices, but on their receptiveness to the call for Truth. In other words, their rejection of it, in the interests of retaining their high status, is the very act which, in God’s eyes, rules out their ever meriting His favour. It invariably happens in the case of those communities that are the bearers of Divine Scriptures that, by making additions to or deletions in the original, they form a self-made religion; and after a long passage of time, its members become so familiar with it that they consider it to be the true religion of God. Given this history, when the straightforward and true religion of God is presented to them, they find it unfamiliar and become perturbed by it. This was the condition of Jews and Christians. So, a large majority of them failed to be impressed by the truth of Islam. Only a few people, such as Najashi (Negus) the King of Abyssinia and ‘Abdullah ibn Salam, etc,. who were already on the path of moderation, immediately understood the truth of Islam. They came forward to embrace Islam, as if they had already been moving in this direction and, simply in order to maintain the continuity of their journey, they had joined the caravan of Muslims.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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