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6:136
وجعلوا لله مما ذرا من الحرث والانعام نصيبا فقالوا هاذا لله بزعمهم وهاذا لشركاينا فما كان لشركايهم فلا يصل الى الله وما كان لله فهو يصل الى شركايهم ساء ما يحكمون ١٣٦
وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَـٰمِ نَصِيبًۭا فَقَالُوا۟ هَـٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَـٰذَا لِشُرَكَآئِنَا ۖ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ ۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ ۗ سَآءَ مَا يَحْكُمُونَ ١٣٦
وَجَعَلُواْ
لِلَّهِ
مِمَّا
ذَرَأَ
مِنَ
ٱلۡحَرۡثِ
وَٱلۡأَنۡعَٰمِ
نَصِيبٗا
فَقَالُواْ
هَٰذَا
لِلَّهِ
بِزَعۡمِهِمۡ
وَهَٰذَا
لِشُرَكَآئِنَاۖ
فَمَا
كَانَ
لِشُرَكَآئِهِمۡ
فَلَا
يَصِلُ
إِلَى
ٱللَّهِۖ
وَمَا
كَانَ
لِلَّهِ
فَهُوَ
يَصِلُ
إِلَىٰ
شُرَكَآئِهِمۡۗ
سَآءَ
مَا
يَحۡكُمُونَ
١٣٦
他们把真主所创造的农产和牲畜,一份供献真主,(一份供献偶像),他们妄言:这是真主的,这是我们的配主的。供献他们的配主的,不能拨归真主;供献真主的,却可以拨归他们的配主。他们的决定真恶劣!
经注
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答案
基拉特
圣训

Man invents tangible deities because he does not have full faith in the intangible Supreme Being—God. In ancient times polytheists did, however, pay lip service to God, while reserving their real faith for their deities. This was evident from the inequitable way in which they apportioned their sacrificial offerings of grain and livestock to their deities on the one hand, and to God on the other. It was always the deities who were given preference in terms of the quantity and quality of the offerings, and never God. Moreover, when those who in reality are idolaters are ‘worshipping’ God, they devote a part of their prayers to that person, living or dead, whom they idolize. But when they worship the latter, they do not even mention the name of God. They will readily lavish upon a partner that ecstatic devotion which they should reserve for God. In any meeting held to extoll God’s greatness, the majesty and glory of the partner will somehow find a place; but in any meeting held to describe the greatness of the partner, there will be absolutely no mention of the majesty and glory of God. The importance of the ‘partner’ sometimes dominates minds to such an extent that a man will with pleasure sacrifice even his children for it—something which he will not do for the sake of God. All such acts are carried out in the name of God’s religion, but falsely so, because this amounts to attributing to God such precepts as had never been laid down by Him.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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