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6:139
وقالوا ما في بطون هاذه الانعام خالصة لذكورنا ومحرم على ازواجنا وان يكن ميتة فهم فيه شركاء سيجزيهم وصفهم انه حكيم عليم ١٣٩
وَقَالُوا۟ مَا فِى بُطُونِ هَـٰذِهِ ٱلْأَنْعَـٰمِ خَالِصَةٌۭ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا ۖ وَإِن يَكُن مَّيْتَةًۭ فَهُمْ فِيهِ شُرَكَآءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌۭ ١٣٩
وَقَالُواْ
مَا
فِي
بُطُونِ
هَٰذِهِ
ٱلۡأَنۡعَٰمِ
خَالِصَةٞ
لِّذُكُورِنَا
وَمُحَرَّمٌ
عَلَىٰٓ
أَزۡوَٰجِنَاۖ
وَإِن
يَكُن
مَّيۡتَةٗ
فَهُمۡ
فِيهِ
شُرَكَآءُۚ
سَيَجۡزِيهِمۡ
وَصۡفَهُمۡۚ
إِنَّهُۥ
حَكِيمٌ
عَلِيمٞ
١٣٩
他们说:这些牲畜所怀的胎儿,是专归我们男人的,对于我们的妻子是禁物。如果那胎儿生下来是死的,他们就共同吃它。真主要为他们捏造谣言而报酬他们。他确是至睿的,确是全知的。
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基拉特
圣训
6:137至6:139节的经注

In ancient times, the people of Arabia used to attribute their religion to Abraham and Ishmael. But, in practice, the religion prevalent there was a self-made one, which their leaders had invented and introduced among them. The offering of their produce and cattle made in the name of God and His alleged partners were subject to strict restrictions of their own conception. For instance, if a freed animal was sacrificed and if a live offspring came out of its womb, then it was held that its meat could be eaten only by males and should not be eaten by females, whereas if the offspring was a dead one, it could be eaten by both males and females. Similarly, it was forbidden to ride on the back of certain animals or to place loads on them. In respect of some animals, it was their belief that God’s name should not be taken while riding, slaughtering or milking them. Such people are far removed from the real requirements of religion, i.e. the human being’s devotion to God and his concern about the Hereafter. Every day, they go beyond the limits fixed by God, but take care to strictly observe rules about irrelevant matters of minor importance. This is one of Satan’s complex strategies. He alienates people from the real religion by introducing unrelated matters among them in the name of religion. By creating a tendency to extremism in them, he instils the misunderstanding in man that he (the latter) is steadfast in God’s religion. Extremism in the outer formalities of prayers is the special product of this psychology. A man devoid of sincerity and humility pays meticulous attention to externals, imagining that he has performed the act of prayer to the utmost perfection.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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