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9:52
قل هل تربصون بنا الا احدى الحسنيين ونحن نتربص بكم ان يصيبكم الله بعذاب من عنده او بايدينا فتربصوا انا معكم متربصون ٥٢
قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ إِحْدَى ٱلْحُسْنَيَيْنِ ۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٍۢ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَا ۖ فَتَرَبَّصُوٓا۟ إِنَّا مَعَكُم مُّتَرَبِّصُونَ ٥٢
قُلۡ
هَلۡ
تَرَبَّصُونَ
بِنَآ
إِلَّآ
إِحۡدَى
ٱلۡحُسۡنَيَيۡنِۖ
وَنَحۡنُ
نَتَرَبَّصُ
بِكُمۡ
أَن
يُصِيبَكُمُ
ٱللَّهُ
بِعَذَابٖ
مِّنۡ
عِندِهِۦٓ
أَوۡ
بِأَيۡدِينَاۖ
فَتَرَبَّصُوٓاْ
إِنَّا
مَعَكُم
مُّتَرَبِّصُونَ
٥٢
你说:你们只期待著我们获得两大善果之一,我们却期待著真主降天灾来折磨你们,或借我们的手惩治你们。你们期待著吧,我们确是与你们一道期待著的!
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9:52至9:53节的经注

The tenth verse (52), while mentioning the charming demeanor of the man of true faith, has given an answer to hypocrites delighted over the discomfort of Muslims. According to the man of true faith, the thing that hypocrites take as suffering for Muslims and which makes them happy is really no suffering for them. In fact, it is another form of comfort and success. The reason is that a man of true faith becomes deserving of eternal returns and rewards even after having failed in his strong resolve, something that is the real objective of all his successes. Therefore, he succeeds, even in failure and gains, even in loss.

The first sentence of the verse: قُلْ هَلْ تَرَ‌بَّصُونَ بِنَا إِلَّا إِحْدَى الْحُسْنَيَيْن (Say, "Is it not that you are expecting for us but one of the two good things [ martyrdom and victory ] "?) means exactly this. However, along with it, it was also said that the fate of the disbelievers was quite contrary for they will find no respite from suffering or punishment under any condition. Either, they would be punished at the hands of Muslims right here in this world, in which case, they will taste the punishment in the mortal and the eternal world both. And, in case, they somehow escaped unscathed in the mortal world, there is no possibility of deliverance from the punishment of the Hereafter.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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